As if struck by lightning, great realizations in this world occur suddenly, in a rapid flash. Without rhyme or reason, realizations descend upon us, but not without having dwelt upon the subject for many-a-year. So it is said that great scientists of our world as with the great philosophers came upon their grand conclusions in just such moments. While we presently live in a dichotomous world – one which separates out science from spirituality, intuition from evidence, realized truths from demonstrable truths – in the realm of consciousness the two are not, and have never been, separate or mutually exclusive. But, why is it that the great men and women have come upon answers to queries greater than themselves merely by thought and simple observations that defy all others?
In the grand Shaiva-Shakta traditions of Sanatana Dharma all of reality exists, so to speak, but in thought. There is no reality without thought and no thought without reality. Is it possible to have a knower without something to know? Conversely, is it possible to have something to know without a knower? Reality is but a word to describe consciousness and its activity. What activity? Self-reflective activity. What self? The Self-Divine. When we go into deep thought, whether scientific or spiritual, or meditative states, we too are tapping into that activity, of which we are but a part. It is this self-reflective activity that gives birth to both the knower and the known. It is She who is called Shiva’s Shakti, the Mother of the Universe. Knowing Her, we come to know all things, as She is the nature of all things, all phenomenon, all conditioned reality.
Is it then surprising that all great thinkers of this world have come upon timeless truths about the phenomenal or spiritual world, as their goal may be? It is so surprising then that truths of the world are simple and intuitive? Every time a great being uncovers a profound mathematical equation describing the universe or unveils a hidden grand theory of physics, cosmic or subatomic, he or she is but ushering humanity into a deeper level of the spiritual. Shakti is especially strong among the scientifically-minded!
Unto the feet of the Divine Mother, who is but Shiva, we offer our hearts, minds and souls.
Aum Namah Shivaya.
Agnideva © 2011. All rights reserved.
1 comment:
Nice blog. Do you know about this edition of the Shiva Samhita?
http://www.YogaVidya.com/ss.html
Post a Comment